Immigrants and Immigration Policy, Part I


[H/t to D.K. aka The Kvetcher]

The Kvetcher has been exploring some interesting and controversial territory regarding immigration. Reading his discussions with the people at the Nativist, paleocon VDARE website is like stepping into some strange yet familiar nexus where the tropes of radical left and extreme right meet.

Here is DK’s original post (Jewish Unease Towards Mass Immigration from Islamic Countries Spreads Left):

For a long-time in the mainstream Jewish community, it seemed only Stephen Steinlight was brave enough to publicly declare it wasn’t in the Jewish community’s interest to support mass immigration from Islamic countries. (In fact, Steinlight went further, questioning the wisdom of accepting mass immigration from Mexico, because he is a fearless and principled man, who treasures his country and his community more than being popular).

Well…it’s over seven years later, and finally the hawkish Left is coming round.

Marty Peretz writes on TNR,

As it happens, jihadism has less deadly manifestations than murder. As the Ku Klux Klan had less deadly manifestations than lynching. This morning I watched a frightening episode in the public life of America. It was a demonstration by, say, 200 Muslim immigrants in Fort Lauderdale against the Israeli air strikes over Gaza. Now, the first amendment protects such demos, and I would not for a moment want to curb them. But I ask each of you to pay attention to the details of what was being shouted. Especially by the young women screaming, “Jews to the ovens.” No jihad in America, huh? Do we want such immigrants in our country? Well, John, do we?

Most Jews on the social Left will continue to denounce our concerns as “fascist” and “racist” and will continue to give space-cadet reasons why we shouldn’t be concerned AT ALL about little inconveniences like terrorism, harassment, and a loss of power from say, an additional ten million religious Muslims immigrating to the U.S.

D.K. posted a follow-up titled “Jews and the Larger Mass Immigration Issues” where he notes:

I would ask the question like this: Is this a good time for mass immigration?

The answer is an unequivocal “no.” We are in a period of massive unemployment. Seeking a greater labor supply at this time is absolutely absurd, and cruel to our working-class countrymen. We already suffer from an acute and increasing labor surplus. And it is probably only going to get worse, perhaps much worse.

There are plenty of other reasons to object to mass immigration. The list is so long…but employment issues alone in today’s devolving economy suffice to warrant something approaching a moratorium on mass immigration, or at least, it presents an opportune time for reevaluation of current policies.

And that is legal immigration. That defense offered for amnesty or amnesty-like policies for illegal immigrants is a mind-blowing chutzpah. Maddeningly, there are Jews and Jewish groups who actually claim on our communal behalf that illegal immigration somehow parallels are own legal immigrant past.

So I posted some comments and questions at The Kvetcher, and, lo and behold, DK devoted a blog post to me. Here are my comments, condensed in some places and somewhat elaborated in others:

The labor economist Isaac Hourwich (Immigration and Labor, 1912) argued close to a century ago that American assumptions regarding immigration and the labor market are not correct i.e. that too many people were chasing too few jobs and this was driving wages down. The solution for critics of immigration was to limit or ban it altogether. However, rather than overcrowding the labor market and driving down wages, Hourwich contends the expansion of the economy far outpaced the pace of immigration. He supports his claims with economic data complied by the federal and various state governments.

The bottom line is immigration flows in open, free, capitalist economies respond to labor demand. As labor demand increases, immigration will increase. As labor demand decreases, immigration will decrease. Increases and decreases in labor demand result from the boom/bust cycles of the broader economy. Stated very simply:

Economy Labor Demand Immigration

Or, as as Hourwich notes:

The supply of immigrant labor is determined by free competition, like any other commodity. It may sometimes exceed the demand and at other times fall short if it; in the long run, however, supply adjusts itself to demand.

Regarding “own legal immigrant past,” the notion of “legal” and “illegal” immigrant is a fairly recent invention and our borders were much more porous in the past than they are today. It was actually much easier (politically and economically) to immigrate to the U.S. in the eighteenth, nineteenth and early twentieth centuries than the twenty-first. Travel by steamship back then was more dangerous than airplane today, but it was much less expensive.

Another critique is the language used by contemporary Nativist outfits like VDARE is almost identical to that used by Nativists in the eighteenth century, nineteenth century and twentieth century. The claims made back then were as false (Russians, Italians, Poles, etc. do not want to learn English, they are clannish and stick to their “own kind,” they do not want to assimilate, etc.) as they are today.

Given my familiarity with the radical (baroque, faux, rococco, leftover) left, I was also puzzled by one poster (“Jenny”) who claimed:

[T]here has been an alliance formed between the corporate elites and the far left.

I suspect Jenny has not been to any demonstrations over the past say, fifteen or twenty years or read much, if any, far left literature. The far left–anarchists, communists, etc.–are definitely not in alliance with corporate elites. They are against NAFTA just like the paleocons at VDARE. They even use similar (anti-capitalist) rhetoric. Extremists on the left and right both rail against what they call globalism (hard right) or globalization (hard left).

Jenny adds:

I read an article today that stated that even among Mexicans, three out of five aren’t religious any longer. There is a strong movement of radical Marxists in the pro-illegal alien community, and they are indoctrinating them. That’s the reason why there is such a huge antisemitic tendency in the illegal alien community, and no amount of ADL huckstering on their behalf is going to change that.

If you follow the link above Jenny’s arguments and the rhetoric she uses are almost identical to those used against Jews, Italians, Catholics, Russians and others who were part of “new immigration” wave in the late nineteenth and early twentieth centuries. These arguments were rehashed from the critiques made of those who arrived as part of the “old immigrantation” wave (Dutch, Germans and Irish) in the eighteenth century.

I recommended DK and Jenny (and readers, if interested) have a read of Isaac Hourwich’s “Immigration and Labor” (link below). It is eye-opening, if depressing, to see how little the arguments have changed.

The idea that immigrants of the past did not flock to communities dominated by their countrymen and countrywomen, that they did not create media in their own languages (newspapers, books, etc.), is simply not supported by the evidence. Take a look at the images of early American cities with storefront signs in Yiddish, Polish, Italian, Russian, etc. (not English) take a look at the names of the newspapers that were popular in immigrant communities, take a look at the languages they were published in.

This process of assimilation has been going on for a long, long, time. Critics of immigration said Jews would not assimilate. They said we were not interested in becoming American, we were only interested in making a “quick profit” and that increasing numbers of us were not even religious, instead informed and guided by foreign ideologies like Marxism, anarchism and communism. Sound familiar?

While not in favor of open borders, I am generally in the pro-immigration camp. I am also in favor of free trade as opposed to protectionism. Nevertheless, D.K.’s overarching concern with radicalism is something that concerns me as well. While worries of Europe turning into Eurabia are often overstated, there has been an alarming increase in political violence and anti-Semitism on the continent.

On a more subjective note, I have long felt that Jews, as the people who coined the term Diaspora and spent so much of our collective existence as outsiders in others’ lands, should be sensitive about the situation of immigrants. Remember, we were strangers in the land of Egypt (Leviticus 19:34):

The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.

One last thing, I know they would probably prefer not to know, but DK’s positions are not very far from Sultan Knish’s

More Info:

AFL-CIO page on Immigrant Workers

Center for Migration Studies NY

Change to Win Coalition on Immigrant Workers’ Rights

Hebrew Immigrant Aid Society (HIAS)

Immigration and Labor by Isaac Hourwich (1912) via Google Books.

Jewish Labor Committee

New Immigrant Community Empowerment (NICE)

3 responses »

  1. Nuevo Plan de Aztlan

    WHEREAS, We the Chicanas y Chicanos of the United States of America honor our Native American heritage with all our hearts and minds;

    WHEREAS, We the Chicanas y Chicanos of the United States of America honor the sacred call of our Native American ancestors for peace and justice throughout our Americas; and

    WHEREAS, We the Chicanas y Chicanos of the United States of America recognize La Raza has been struggling with a new wave of racial harassment, discrimination and persecution in our Americas since September 11, 2001.

    NOW THEREFORE, We the Chicanos y Chicanos of the United States of America resolve as follows:


    This resolution may be cited as Nuevo Plan de Aztlan.


    Nuevo Plan de Aztlan is based on the following terms:

    a) Americanas y Americanos

    Americanas y Americanos are ALL AMERICANS regardless of our races, colors, languages, cultures, nationalities, ethnicities, religions or creeds.

    b) Aztlan

    The concept of Aztlan is derived from the Nahua history of the Mexicas before their southern migration from Norte America into Centro Mexico during the 11th Century. Aztlan today is Indigenas of Mexican-American and(or) Mexican descent who consider ourselves Chicanas y Chicanos regardless of where we were born, live or die.

    c) Carnalismo

    Carnalismo is the love and compassion Chicanas y Chicanos have for each other as carnalas y carnales (sisters and brothers). Carnalismo is what unites and strengthens Chicanas y Chicanos as we work together for peace and justice.

    d) Chicanas y Chicanos

    Chicanas y Chicanos are Indigenas of Mexican-American and(or) Mexican descent who consider ourselves Chicanas y Chicanos based on our Native American heritage.

    e) El Movimiento

    El Movimiento is the Chicana y Chicano Movement for peace and justice. El Movimiento is comprised of numerous academic, athletic, artistic, business, commercial, cultural, educational, political, recreational, social, spiritual, wholistic and other Chicana y Chicano organizations and individuals working for peace and justice throughout Aztlan, our Americas and the world.

    f) Heritage

    Our Native American heritage includes our ancestral lands and freedoms; and all the histories, cultures, traditions and mores of our Native American ancestors.

    g) Indigenas

    Often called Native Americans or American Indians, Indigenas are all the indigenous peoples of our Americas including those of mixed-race heritage like La Raza.

    h) La Causa

    La Causa is for peace and justice, the eternal cause of Chicanas y Chicanos who recognize there can be no true peace without true justice, i.e., the abolition of poverty, racism, sexism and all other injusticias in our Americas.

    i) La Raza

    Chicanas y Chicanos can be Black, White, Brown, Red, Yellow and(or) any other “skin color” like the rest of La Raza and the human race. The concept of La Raza was derived from a 1925 essay published by Jose Vasconcelos, a Mexican educator who called the millions of mixed-race Indigenas with Latin-American and(or) Latin-European ancestors La Raza Cosmica.

    La Raza is comprised of every race, color, nationality, ethnicity, culture, language, religion and creed in the world. This rich diversity is the unifying power, force and strength of Chicanas y Chicanos, and of all La Raza as we grow to know, understand and honor our great heritage.

    j) Latinas y Latinos

    Latinas y Latinos of our Americas are Indigenas with a Latin-American and(or) Latin-European heritage. Millions of Latinas y Latinos also have African, Asian and other Non-Latino ancestors.

    k) Racism

    ·Racial categories are crude labels based on parentage, genetics and(or) physical traits, not religious or scientific proof of one’s superior or inferior nature like racists believe.

    ·Racism is the belief one or more “races” are inherently “superior” to one or more other races. [Example: Many Americans believe “White people” are inherently superior to “Non-White people” and that “Black people” are inherently inferior to all other people.]

    ·Racism includes the belief “mixed-race” people like La Raza are inferior to those with birth parents of the same race. “Race-mixing” is still condemned by racists today. · Indigenas were considered savages (less-than-human) when Europeans first invaded and occupied our Americas. “Christianized” and(or) otherwise assimilated Indigenas are still considered inferior by today’s racists.

    ·Racists are not just poor or poorly educated citizens, there are wealthy and highly educated racists throughout government and society who strive to protect and preserve their privileged status via institutional, industrial and commercial racism. Racists are not just White, either; there are Brown, Black, Red, Asian and other racists, too.

    ·The racist imposition of the colonial English language on Indigenas continues to cause horrendous problems for Chicanas y Chicanos in education, employment and virtually all other aspects of life in the U.S. Laws, rules and regulations are selectively enforced by local, state and federal institutions against La Raza, as English is used as a weapon to deprive Chicanas y Chicanos of liberty, equality and justice throughout our lives.

    ·Private industry (“free enterprise”) also causes havoc for Chicanas y Chicanos by perpetuating racist stereotypes and beliefs about La Raza for profit and gain. [Example: Mass media and the “entertainment” industries commercialize racist stereotypes and beliefs about Latinas y Latinos throughout the world, while pretending to be “spreading freedom and democracy” alongside the Pentagon.]

    l) Terrorist(s)

    A terrorist or terrorists are human beings who use unwarranted violence and(or) the threat of violence to kill, rob, rape, torture, imprison or otherwise impose their will over other human beings.


    Nuevo Plan de Aztlan addresses the alarming attacks orchestrated against Indigenas throughout Norte America since September 11, 2001 (9/11). U.S. officials are using La Raza as a scapegoat or smokescreen to distract or divert attention away from their heinous war crimes in the Middle East.

    According to their domestic propaganda, the “real problem” and therefore actual enemy or threat to national security is Mexicans and other Indigenas “invading” Norte America, not the Pentagon killing, torturing, maiming, imprisoning and destroying other indigenous peoples’ lives in faraway lands.

    Thousands of racist media, vigilante, “homeland security” and other hostile actions have been executed against Indigenas since 9/11, as tens of thousands of these indigent men, women and children have been rounded up and herded out of Norte America like cattle.


    Indigenas have suffered centuries of injusticias including genocide, rape, torture, mayhem, kidnapping, slavery, peonage, poverty, homelessness and groundless imprisonment at the hands of the original European invaders and occupiers of our Americas.

    The offspring of these European terrorists expect Chicanas y Chicanos to ignore or forget this true account of their ancestors’ horrendous atrocities, as if these abominations against our Native American ancestors never occurred or mattered.

    As English imperialism via the U.S. government seeks to conquer the entire world, La Raza is increasingly faced with discriminatory law enforcement, housing, education, employment, healthcare, mass media, entertainment and other racist industrial, commercial and institutional policies and practices, especially since 9/11.

    The offspring of the European terrorists who originally stole our ancestral lands are guilty of receiving this stolen property. Receiving stolen property is no less a crime than stealing it. These aliens remain in denial as they continue to exploit, oppress and otherwise deprive us of our ancestral lands and freedoms from generation-to-generation much like their terrorist ancestors did against our ancestors for the past few centuries.

    U.S. racists are now working to outlaw MEChA and other Movimiento organizations being blamed for “too many Mexicans” and other Indigenas in Norte America today. Local, state and federal government agencies have also made it extremely difficult for the Partido de La Raza Unida to rise politically against this institutionalized harassment, discrimination and persecution in any significant way.

    These same racists oppose Chicana y Chicano Studies, affirmative action, financial aid, bilingual and multicultural education, ethnic studies, fair housing, equal employment opportunities and all other ways and means of attempting to create level playing fields for La Raza, as if the U.S. only belongs to Anglo-Americans and everyone else is a second-class citizen at best.


    The 21st Century campaign against Mexicans in the also aimed at Chicanas y Chicanos since we are all familia. Chicanas y Chicanos have a natural, inherent or innate relationship with Mexicanas y Mexicanos because of our common Native American heritage that is everlasting.Other Indigenas throughout our Americas are suffering from these racist attacks too.

    We are all being treated as a threat or potential threat to national security by the racist U.S. government at the local, state, federal and international level.


    a) We the Chicanas y Chicanos of the United States of America must reach beyond nationalism to establish and(or) coalesce with parallel movements of other Indigenas united around our multilingual, multiracial and multicultural heritage throughout our Americas and on outlying islands.

    b) El Movimiento’s mass communication, organization and mobilization initiatives call for Chicanas y Chicanos to join forces with all La Raza against our common exploiters and oppressors because we cannot be free unless and until all La Raza is free.

    c) Economic justice cannot be achieved without social and political justice. La Raza must join together as an international union of Indigenas to work for this justicia as opposed to permitting the racists to continue to exploit and oppress La Raza via commercial, industrial and institutional racism from generation-to-generation.

    d) This indigenous union must ensure liberty, equality and justice for all Americanas y Americanos so We can all live, work and travel freely in peace and justice throughout our Americas for so long as the rivers flow.

    e) The first priority of our new union is to abolish poverty, racism and sexism throughout our Americas.

    f) This union must ensure all workers in our Americas receive good jobs and compensation so that all Americanas y Americanos can have nice homes in safe and secure neighborhoods and communities. People unable to work will also have nice homes in these safe and secure neighborhoods and communities because no one will live in poverty or homelessness in our Americas except by her or his own choosing.

    g) We the Chicanas y Chicanos of the United States of America must ensure our children learn about our indigenous ancestors, at home and in all the schools, colleges and universities of our Americas so they and future generations will know, understand and honor our Native American heritage.

    NOW THEREFORE BE IT RESOLVED, We the Chicanas y Chicanos of the United States of America will live our daily lives in accordance with Nuevo Plan de Aztlan to the best of our abilities.

    BE IT FURTHER RESOLVED, We the Chicanas y Chicanos of the United States of America will encourage Chicana y Chicano organizations everywhere to review, adopt and incorporate Nuevo Plan de Aztlan into their own missions, goals and objectives so all Indigenas can stand united against the new wave of racial harassment, discrimination and persecution La Raza faces in the 21st Century.

    Copyright 2008 Internet Mecha. Nuevo Plan de Aztlan may be reproduced, republished and disseminated freely.

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