[H/t to Point of No Return, ZWord and TNR]
This is a guest post by Point of No Return at ZWord:
The Daily Telegraph, Britain’s centre-right mass-circulation newspaper, today carries a review of Rachel Shabi’s new book – unpromisingly titled ‘Israel’s humiliating discrimination against Arab Jews’ – about the discrimination faced in Israel by Jews from Arab countries, Not the Enemy.
The reviewer calls the book ‘eye-opening’, ’sobering’ and ‘disturbing and important’. He seems to nod in horrified agreement at Shabi’s catalogue of humilations inflicted on Mizrahi Jews by Ashkenazim (European) Jews. They were made to feel ‘excluded’ and ‘inferior.’
What’s more, Ms Shabi must know what she is writing about: she is after all the descendant of Iraqi Jews herself.
But this is no ordinary reviewer. This is Gerald Jacobs, literary editor of the Jewish Chronicle.
He hardly attempts to challenge Shabi’s narrative that the Mizrahi migration to Israel was ‘imposed by Zionist pressure and even acts of sabotage’ (Ah yes, those Zionist bombs).
One would have expected of a man in Jacobs’ shoes to know that, as I have already pointed out, Israeli popular culture is today dominated by Mizrahi influences. The stories of discrimination belong in the 1950s. Intermarriage is rife, and Mizrahim have reached the highest echelons of power. Jacobs does not even sniff a whiff of tendentiousness in Shabi’s anti-Zionism and her downplaying of Arab antisemitism – curiously it largely seems to begin in 1948 – nor does he question her spurious assumption that Jews from the Middle East are really Arabs.
If this is what we can expect from an editor of the leading organ of British Jewry, Lord help us.
Shabi is part of small group of post-Zionist Mizrahi intellectuals who want to reclaim the non-European aspect their identity. I think this is a positive thing. But some of these post-Zionists have a tendency to borrow analytical frameworks from Marxists and others who view Ashkenazim and Zionists in general as imperialists and colonialists. In this narrative, the Mizrahim are indigenous people who have been victimized by Zionism, just like the Palestinians. In other words, Mizrahi Jews and Palestinians are people of color and Ashkenazis are whitey. Shabi and her political allies, in turn, are part pf the global resistance against the forces of global empire. It is a very tired and played out perspective which is why I won’t be spending time reading the book.
However, to claim there is no discrimination against Mizrahim in Israel is not accurate. Most of my Israeli friends are Mizrahi and they see elite positions in universities, the armed forces and politics continue to be dominated by Ashkenazim and that Mizrahi families are generally less well off than Ashkenazi families. They see institutional inequality in Israel that is not as pronounced as that experienced by African Americans in the United States but still similar. Yes, they see their faces reflected in popular culture and entertainment but to a much lesser extent in the sciences, engineering, law, medicine, finance and politics.
Take a look at the Katamonim neighborhood in Jerusalem or Yeroham and other development towns in the Negev. What is the ratio of Jews from Iraq, Iran, Morocco, Ethiopia, etc. compared to those from Europe? From my experience (I realize this is totally anecdotal) most Ashkenazim avoid those places.
This is not meant to diss Ashkenazi Jews–I love my peeps–but one of the perennial downfalls of the Jewish people is our lack of unity. Acknowledging that these tensions exist is only the first step. The next step is addressing the inequality, perhaps above all in education. To provide one example, the Kedma School is doing some great work to assist Mizrahi students in achieving their bagrut:
Before Kedma was founded, only 10% of high school-age children from the Katamonim area completed high school with a bagrut certificate, and many students dropped out of school altogether. Ten years later, in 2003-2004, the percent of 12th-grade Kedma students who completed a full bagrut certificate was higher than the national average: 57% finished with a full bagrut certificate, and 30% were missing only one or two exams to complete the bagrut (click here to view a comparative chart). The first senior class graduated in 2000, and today there are 150 students in grades 7 through 12 who study at Kedma.
I agree with Noga (The Contentious Centrist) when she writes:
Imagine, that Jews can actually be like any other people, have their prejudices and cultural biases and seek to feel that they are better than their neigbours! Wow!
Yet when I look at what is going down in the world today I see a real need for Jewish unity. Not only between Mizrahi and Ashkenazi but between secular and religious and across all the other boundaries that keep the Jewish people divided.
OK, rant over.