This article by Ron Radosh is from Minding the Campus:
Teaching in the universities about the so-called McCarthy era has become an area most susceptible to politically correct and one-sided views of what the period was all about. One historian who strenuously objects to the accepted left-wing interpretation that prevails in the academy is Jennifer Delton, Chairman of the Department of History at Skidmore College.
In the March issue of The Journal of the Historical Society Delton writes:
However fiercely historians disagree about the merits of American Communism, they almost universally agree that the post-World War II Red scare signified a rightward turn in American politics. The consensus is that an exaggerated, irrational fear of communism, bolstered by a few spectacular spy cases, created an atmosphere of persecution and hysteria that was exploited and fanned by conservative opportunists such as Richard Nixon and Joseph McCarthy. This hysteria suppressed rival ideologies and curtailed the New Deal, leading to a resurgence of conservative ideas and corporate influence in government. We may add detail and nuance to this story, but this, basically, is what we tell our students and ourselves about post-World War II anti-Communism, also known as McCarthyism. It is fundamentally the same story that liberals have told since Whittaker Chambers accused Alger Hiss of being a Communist spy in 1948.
This conventional narrative of the left has been told over and over for so many years that it has all but become the established truth to most Americans. It was exemplified in a best-selling book of the late 1970’s, David Caute’s The Great Fear, and from the most quoted one from the recent past, Ellen Schrecker’s Many Are the Crimes: McCarthyism in America. My favorite title is one written by the late Cedric Belfrage, The American Inquisition 1945-1960: A Profile of the “McCarthy Era.” In his book, Belfrage told the story of how he, an independent journalist who founded the fellow-traveling weekly The National Guardian, was hounded by the authorities and finally deported home to Britain. American concerns about Soviet espionage, he argued, were simply paranoia.
The problem with Belfrage’s account was that once the Venona files began to be released in 1995–the once top secret Soviet decrypts of communications between Moscow Center and its US agents—they revealed that Belfrage was a paid KGB operative, just as the anti-Communist liberal Sidney Hook had openly charged decades ago, and as turned KGB spy Elizabeth Bentley had privately informed the FBI in 1945. The Venona cables revealed that Belfrage had given the KGB an OSS report received by British intelligence concerning the anti-Communist Yugoslav resistance in the 1940’s as well as documents about the British government’s position during the war on opening a second front in Europe. It showed that Belfrage had offered the Soviets to establish secret contact with them if he was stationed in London.
Facts like these did not bother or budge the academic establishment. Most famously, Ellen Schrecker wrote in her book that although it is now clear many Communists in America had spied for the Soviets, they did not do any real harm to the country, and also most importantly, their motives were decent. She wrote, “As Communists, these people did not subscribe to traditional forms of patriotism; they were internationalists whose political allegiances transcended national boundaries. They thought they were ‘building…a better world for the masses,’ not betraying their country.”
Schrecker’s views were endorsed by former Nation publisher and editor Victor Navasky, who regularly in different articles argues that the Venona decrypts are either gossip or forgeries, irrelevant, or do not change his favored narrative that in the United States– only McCarthyism was a threat. As Navasky wrote, Venona was simply an attempt “to enlarge post-cold war intelligence gathering capability at the expense of civil liberty.” If spying indeed took place, it was “a lot of exchanges of information among people of good will, many of whom were Marxists, some of whom were Communists… and most of whom were patriots.” As for those who argue against his view, they were trying to “argue that, in effect, McCarthy and Co. were right all along.”
The lens through which McCarthyism has been seen, therefore, is one seen exclusively through the left-wing prism, which regards defense of one’s own democratic nation against a foreign foe as evil, and sees only testimony against America’s enemies as McCarthyite. What is therefore necessary is to look anew at the McCarthy era, not in the terms set by its Communist opponents, but from the perspective of examining dispassionately the nature of the entire epoch. Those who have chosen to do this, however, have been met with great opposition. A few years ago, the editors of The New York Times claimed that a new group of scholars “would like to rewrite the historical verdict on Senator McCarthy and McCarthyism.” Fearing such a development, the newspaper warned that it had to be acknowledged that it was McCarthyism more than Soviet espionage or Communist infiltration that was “a lethal threat to American democracy.”
Professor Delton’s article, “Rethinking Post-World War II Anticommunism” is excellent. Here is a bit:
[T]the most famous and effective anticommunist measures were carried out not by conservatives, but by liberals seeking to uphold the New Deal. It was the liberal Truman administration that chased Communists out of government agencies and prosecuted Communist Party leaders under the Smith Act. It was liberal Hollywood executives who adopted the blacklist, effectively forcing Communists out of the movie business. The labor leaders who purged Communists from their unions were, similarly, liberals. Most anticommunism—the anticommunism that mattered—was not hysterical and conservative, but, rather, a methodical and, in the end, successful attempt on the part of New Deal liberals to remove Communists from specific areas of American life, namely, the government, unions, universities and schools, and civil rights organizations. It is true that the FBI and the House Un-American Activities Committee (HUAC) helped carry out these measures, but it is a mistake to assume that J. Edgar Hoover or HUAC could have had much power without the cooperation of liberals who wanted Communists identified and driven out of their organizations.
New evidence confirming the widespread existence of Soviet agents in
the U.S. government makes the Truman administration’s attempts to purge Communists from government agencies seem rational and appropriate—even too modest, given what we now know.3 But even in those cases where espionage was not a threat—such as in unions, political organizations, and Hollywood—there were still good reasons for liberals to expel Communists. Communists were divisive and disruptive. They had the ability to cripple liberal organizations, especially at the local and state levels. Removing Communists from labor and political organizations was necessary for liberal Democrats like Hubert Humphrey, Chester Bowles, and Paul Douglas to be elected to Congress, where they supported Truman’s Keynesian economic policies, raised the minimum wage, fought for health insurance,
defended unions, taxed the rich, and laid the political groundwork for
civil rights and desegregation.